Histórias de si, corpos outros: práticas discursivas nas videonarrativas no povoado do Bonfim em Santo Antônio de Jesus, Bahia

Abstract

This research aims to understand how the subjects of the videonarratives that are in Povoado do Bonfim, in Santo Antônio de Jesus, Bahia, build the history of the city through videonarratives in a different way thanthe official history. For this, I analyze, in addition to seven video narratives and an audio narrative collected in Povoado do Bonfim for the construction of an unofficial history, strata, from speeches to images, of five books that tell the official history of the city, such as: A Capela do Padre Matheus; Santo Antônio de Jesus 1965: a cidade que encontrei; Memórias de um pária; Matas do sertão de Baixo; Santo Antônio de Jesus: sua gente, suas origens. In addition, Facebook strata, invitation, news and photos of the city, at different times. In order to proceed with the analysis of these materialities, I turn to Michel Foucault and Milanez to think theoretically and methodologically about my object. Regarding the methodological bias, I elaborate my way of seeing the strata of books, Facebook, news, photographs, as well as the videonarratives from the appearance of series, or series of series, which are made visible through associations, permanences, decompositions, groupings, regroupings, in order to establish the enunciative regularities, as well as the singularities on which I weave my analyzes. Furthermore, I can not fail to consider a materiality that is repeated, and that in the midst relations power/knowledge, relations that are inscribed in history, are also presented through the accumulations of these statements constructed in a network, that allows me to think about the materialities on which I unfold from a bias that is of the order of the discursive, historical, corporal-spatial, from than order of the monument, not from than document. Under the aegis of the theoretical scope, I take concepts such as audiovisualities, subject, history, chromatic-discursive, subjectivities, truth, dietetics, conversion to build, conjecture, elaborate how discursive practices occur in the stories of Povoado do Bonfim, of Santo Antônio de Jesus, from Bahia, Brazil. I understand, then, that through visibility and legibility I can see emerging the strata, their regularities and singularities and observe that, from an official history, a colonialist discourse is affirmed, a discourse that has its structures cracked before the self-practices that erupt from the videonarratives told by ordinary subjects who, as they are enunciated, constitute themselves as heterotopic bodies. Finally, I see the concept of a videonarrative drawn from a Foucaultian discursive scope.